Angelus, 11 August 2024 | Francis (2024)

POPE FRANCIS

ANGELUS

Saint Peter's Square
Sunday, 11 August 2024

[Multimedia]

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Dear brothers and sisters, happy Sunday!

Today the Gospel of the liturgy (Jn 6:41-51) tells us about the Jews’ reaction to Jesus’ statement, who says: “I have come down from heaven” (Jn 6:38). They are scandalized.

They murmur among themselves: “Is not this Jesus, the son of Joseph, whose father and mother we know? How does he now say, ‘I have come down from heaven’?” (Jn 6:42). And they murmur like this. Let us pay attention to what they say. They are convinced that Jesus cannot have come from heaven, because he is the son of a carpenter and because his mother and his relatives are common people, familiar, normal people, like so many others. “How could God manifest himself in such an ordinary way?”, they say. They are obstructed in their faith by their preconception of his humble origins and they are obstructed by the presumption, therefore, that they have nothing to learn from him. Preconceptions and presumption, how much harm they do us! They prevent sincere dialogue, a coming together of brothers and sisters: beware of preconceptions and presumption! They have their rigid mindsets, and there is no space in their heart for what does not fit into them, for what they are unable to catalogue and file away in the dusty shelves of their certainties. And this is true: very often our certainties are closed up, dusty, like old books.

And yet they are people who observe the law, who give alms, who respect fasts and times of prayer. Indeed, Christ has already performed various miracles (cf. Jn 2:1-11; 4:43-54; 5:1-9; 6:1-25). How is it that all this does not help them to recognize the Messiah in him? Why does it not help them? Because they carry out their religious practices not so much in order to listen to the Lord, but rather to find in them the confirmation of what they think. They are closed to the Word of the Lord, and look for confirmation of their own thoughts. This is demonstrated by the fact that they do not even take the trouble to ask Jesus for an explanation; they limit themselves to murmuring among themselves against him (cf. Jn 6:41), as though to reassure each other of what they are convinced, and they shut themselves in, they are closed up in an impenetrable fortress. And so, they are unable to believe. The closure of the heart: how much harm it does, how much harm!

Let us pay attention to all of this, because at times the same thing can happen to us too, in our life and in our prayer: it can happen to us, that is, that instead of truly listening to what the Lord has to say to us, we look to him and others only for a confirmation of what we think, a confirmation of our convictions, our judgements, which are prejudices. But this way of addressing God does not help us to encounter God, to truly encounter him, nor to open ourselves up to the gift of his light and his grace, in order to grow in goodness, to do his will and to overcome insularity and difficulties. Brothers and sisters, faith and prayer, when they are true, open the mind and the heart; they do not close them. When you find a person who is closed in their mind, in prayer, that faith and that prayer are not true.

Let us ask ourselves, then: in my life of faith, am I capable of being truly silent within myself, and listening to God? Am I willing to welcome his voice, beyond my own mindset, and also, with his help, to overcome my fears?

May Mary help us to listen with faith to the Lord’s voice, and to do his will courageously.

___________________________________________

After praying the Angelus the Holy Father continued:

Dear brothers and sisters! We have commemorated, in these days, the anniversary of the atomic bombing of the cities of Hiroshima and Nagasaki. As we continue to commend to the Lord the victims of those events, and of all wars, let us renew our intense prayer for peace, especially for martyred Ukraine, the Middle East, Palestine, Israel, Sudan and Myanmar.

Today is the feast of Saint Clare: I address an affectionate thought to all the Clarissians, and in particular those from Vallegloria, with whom I have a beautiful friendship.

Let us also pray for the victims of the tragic aeroplane crash in Brazil.

And I greet you all, Romans and pilgrims from Italy and many countries, in particular the group of students from the minor seminary of Bergamo, who have come on foot from Assisi, in a several days-long pilgrimage. Are you tired? No? Good. You are good!

I wish you all a happy Sunday. And to you, too, young people of the Immacolata: happy Sunday! And please, do not forget to pray for me; also you Brazilians, there, who I can see clearly. To all of you, thank you! Enjoy your lunch, and arrivederci!

Angelus, 11 August 2024 | Francis (2024)

FAQs

How powerful is the Angelus prayer? ›

Praying the Angelus sanctifies the hours of the day. God is our all in all, our very beginning and the end toward which we strive. By intentionally setting aside time for prayer throughout the day, every day, we turn our whole lives over to God, who becomes the motivation of all we do and all we are.

What is the Angelus closing prayer? ›

Pour forth, we beseech you, O Lord, your grace into our hearts: that we, to whom the Incarnation of Christ your Son was made known by the message of an Angel, may by his Passion and Cross be brought to the glory of his Resurrection. Through the same Christ our Lord. Amen.

Where does the Pope pray the Angelus? ›

At midday today, the Holy Father appeared at the window of his study in the Vatican Apostolic Palace to pray the Angelus with the approximately twelve thousand faithful and pilgrims gathered in Saint Peter's Square.

What is Angelus Vatican? ›

The Angelus is a special prayer recited by Catholics three times a day, at 6am, noon, and 6pm and is accompanied by the ringing of the Angelus bell. The name comes from the Latin word for Angel and the prayer itself reminds us of how Jesus Christ assumed our human nature through the Mystery of the Incarnation.

Can you pray the Angelus alone? ›

That we may be made worthy of the promises of Christ. You can pray it alone quietly or with a group where there is a leader and a group that responds. No matter how or when you pray it, the Angelus prayer allows our hearts to refocus back on God and His will for our lives.

How often should you pray the Angelus? ›

The Angelus prayer, in the form in which we know it today, was originally prayed three times a day: morning, noon and evening. Today the most widespread custom among the faithful is the midday prayer.

Can the angelus be said anytime? ›

Although the Angelus has been traditionally said three times daily, at 6 am, noon and 6 pm, you can pray it at anytime! It is still accompanied by the ringing of a bell (the Angelus bell) in some places such as Vatican City and parts of Germany and Ireland.

Do Christians pray the Angelus? ›

Angelus (Latin for “angel”) is a Christian devotion in memory of the Incarnation. As with many Catholic prayers, the name Angelus is derived from its incipit: Angelus Domini nuntiavit Mariæ (“… the Angel of the Lord declared unto Mary …”).

Why is Angelus prayed at noon? ›

The custom of reciting it in the morning apparently grew from the monastic custom of saying three Hail Marys while a bell rang at Prime. The noon time custom apparently arose from the noon time commemoration of the Passion on Fridays.

Why is the angelus so important? ›

It was first published in modern form in a catechism around 1560 in Venice. This devotion reminds us of the Angel Gabriel's annunciation to Mary, Mary's fiat, the Incarnation and Our Lord's passion and resurrection. It is repeated as a holy invitation, calling us to prayer and meditation.

What is the original prayer of Angelus? ›

Let us pray: Pour forth, we beseech Thee, O Lord, Thy grace into our hearts; that we, to whom the incarnation of Christ, Thy Son, was made known by the message of an angel, may by His Passion and Cross be brought to the glory of His Resurrection, through the same Christ Our Lord. Amen. (Lk 1: 42).

How long does the Pope's Angelus last? ›

◊ Pope on Sundays - Angelus Praying & Papal Blessing ◊

He may also greet the crowds in various languages and the whole event usually lasts around15-20mins. He will impart the Apostolic Blessing at the end of the prayer. You DO NOT need tickets for the Sunday Angelus.

Does the Pope do the Angelus every Sunday? ›

The Pope recites the Angelus prayer in St Peter's Square every Sunday at midday.

What are the words to the Angelus prayer? ›

Hail Mary,… Let us pray: Pour forth, we beseech thee, O Lord, thy grace into our hearts; that, we to whom the incarnation of Christ, thy Son, was made known by the message of an angel, may by his passion and cross, be brought to the glory of his resurrection, through the same Christ our Lord. Amen.

Does the Pope say mass every Sunday? ›

The Pope doesn't regularly say Mass. Other than Christmas and Easter, it is difficult to know in advance if the Pope will be celebrating mass, so you might have to do your scheduling last minute. The next hurdle is that of acquiring Papal Mass tickets. To attend a mass with the Pope, you will need to buy a ticket.

What is the significance of praying the Angelus? ›

This devotion reminds us of the Angel Gabriel's annunciation to Mary, Mary's fiat, the Incarnation and Our Lord's passion and resurrection. It is repeated as a holy invitation, calling us to prayer and meditation. For centuries the Angelus was always said while kneeling, but Pope Benedict XIV (r.

What do we remember when we pray the angelus? ›

Angelus (Latin for “angel”) is a Christian devotion in memory of the Incarnation. As with many Catholic prayers, the name Angelus is derived from its incipit: Angelus Domini nuntiavit Mariæ (“… the Angel of the Lord declared unto Mary …”).

Why is the Angelus important for Catholic followers? ›

We conclude the Angelus with an appeal to the Lord to pour forth his grace into our hearts. We also remind ourselves of the significance of Christ's entire life from his incarnation to his passion, death, and resurrection.

What is the difference between angel and Angelus? ›

"Angel" is used to refer to the altruistic ensouled vampire and "Angelus" to refer to the soulless evil one, hence why the two characters have two different pages on the Villains and Heroes wikis.

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